Om sarvatrika risikesa sannidhya lahari-sprse namah who had the vision of the shining form of Krishna, with golden ornaments such as girdles, anklets, peacock feather, and flute.Ĥ3. Om Kanci-candraka-manjira vamsi sobhi svabhu-drse namah whose mind was relieved of its agony by the immense joy of the vision of Krishna.Ĥ2. Om Krsna-loka mahahlada-dhvasta sokantar'atmane namah whose supreme love drew Krishna by force, as it were, to manifest Himself before Her.Ĥ1.
Om prema-bhankti balakrsta-pradur-bhavita sargine namah who regained consciousness by the proper nursing given by dogs and other animals.Ĥ0. Om sarameyadi vihita-susrusa-labdha-buddhaye namah who often fell down unconscious, due to the grief of non-union with Krishna.ģ9. Om viyoga-soka-sammurccha-muhur-patita varsmane namah whose mind was burning in the fire of agony of the separation from Govinda (Krishna).ģ8. Om govinda viprayogadhi-dava-dagdantar'atmane namah whose mind ever craves to see the face of the Son of Nanda (Krishna).ģ7. Om nandatmaja-mukhaloka nityokan thita cetase namah who continuously contemplated on the sweet sports of Lord Krishnaģ6. Om acchinna-madhurodara krsna-lilanusandhaye namah (In whose mind dawned all the godly qualities of Krishna).ģ5. who knew all about Krishna without being taught. Om asisksita-svayam-svanta-sphurat-krsna-vibhutaye namah who attained the experience that Her Self is one with the Self of all beings.ģ4. Om samprapta-sarva-bhutatma svatma sattanubhutaye namah
Amma 108 names full#
whose stomach becomes full when others have their meals.ģ3. Om anya-vaktra-pra-bhuktanna purita-sviya-kuksaye namah Om daridra-janata-hasta-samarpita nijandhase namah whose inner Self is always bathing in the holy river of mercy.ģ1. Om naisargika-daya-tirth-snana-klinnantar' atmane namah whose feet are served by humans, animals, birds, and all others.ģ0. who by Her noble qualities, like good behavior etc., attracts the whole creation.Ģ9.Om manusya-mrga-paksyadi sarva-samsevitanghraye namah Om sausilyadi-gunakrsta-jangama-sthavaralaye namah who is the life of the land of Kerala which was almost dying and now resurrected.Ģ8. Om mrta-praya-bhrgu-kserta punar-uddhita-tejase namah who is the wealth (treasure) of Kerela (land of Bhargava, an incarnation), lost for a long time and now regained.Ģ7. Om cira-nasta punar-labdha-bhargave-ksetra-sampade namah who has the beautiful dark complexion reminiscent of Kali and Krishna.Ģ6. who did the miraculous deed of keeping silence when She came out of Her mother's womb.Ģ5.Om kali-sri-krsna-sankasa-komala-syamala-tvise namah Om nissabda-janani-garbha-nirgamatbhuta-karmane namah who was born to Her parents as a result of their many virtuous deeds over many lives.Ģ4. Om mata-pitr-ciracirna-punya-pura-phalatmane namah who has incarnated of Her own will as the daughter of the virtuous Sugunananda and Damayanti.Ģ3. Om dharmistha-sugunanda damayanti-svayam-bhuve namah who has incarnated in the land of Kerala.Ģ2.
who is emanating the light of the Self, which is eternal, conscious, pure, and free.
Om nitya-prabuddha-samsuddha-nirmuktatma-prabhamuce namah who is devoid of the six modifications of life (birth, existence, growth, change or evolution, degeneration, destruction).ġ7. who has the auspicious marks of the six godly qualities (aisvarya: affluence virya: valour yasas: fame sri: auspiciousness jnanam:knowledge vairagya: dispassion). to whom the yogic powers are of no importance (like the whole world is unimportant when in dissolution). whom speech and intellect cannot apprehend. who is devoid of all kinds of differences ('differences' as usually seen among the same species, between different, species, and within one and the same individual). Om-sajatiya-vijatiya-sviya-bheda-nirakrte-namah who has risen above all the limitations of space, matter, and time.ġ0. Om tyakta-dig-vastu-kaladi-sarvavacceda-rasaye namah who is totally surrounded by divine light.ĩ. who dwells in the top-most plane of consciousness known as 'turya' who is inwardly drawn by Her very nature. whose inner Self (pure mind) is merged in Yoga (the union of the Individual Self with Brahman). who is supreme among those who revel in the inner Self who is existence, knowledge and bliss embodied.
Adorations to Amma, who is the complete manifestation of the Absolute Truth (Brahman).